Complacent. That was a problem with the people of God during the time of the Old Testament prophets. Has complacency become a problem with the people of God today?
According to Dictionary.com’s definition, complacency is “a feeling of quiet pleasure or security, often while unaware of some potential danger, defect, or the like; self-satisfaction or smug satisfaction with an existing situation, condition, etc.”
I’ve gone back to reading the prophets again. Not that they are books of overt comfort, but books of warning. Warning to God’s people to stop being complacent, wake up, take a thorough inspection of our lives to see how we line up with God’s word, and make necessary changes.
The prophet Amos was burdened over the sin of the northern kingdom in the eighth century B.C. He was outraged at the violence God’s people did to the justice and righteousness of God. He felt social justice inseparable from true piety. He believed, based on what the Lord showed him, you can’t have true piety without the social justice and vice versa.
You can’t be complacent.
Previously, I wrote a post taken from the book of Amos titled Fat Cows. This post discussed the women of Bashan. Women who were content with the way things were. They were unconcerned with the events going on around them. As long as their husbands continued to bring them what they wanted, they were fine. Who cared about the oppressed, poor, or needy? Certainly not them.
They were complacent.
Another post from Amos talked about God’s plumb line, saying one day God will take out his plumb line, hold it against the walls of our lives and judge accordingly those who become complacent.
Looking at the book of Amos, we see the Lord roared like a ferocious lion from his Temple on Mount Zion against the sins of his people. God states he will not leave the people unpunished any longer. The Lord asks, how can he and his people talk together with their sins between them?
God tells his people to seek him and live. Stop chasing after idols. He says the evil men make justice a bitter pill for the poor and oppressed. Righteousness and fair play are meaningless fictions to them. The Lord says evil men hate honest judges and despise people who tell the truth. They trample the poor and steal their smallest crumb.
The Lord says he hates show and pretense; the hypocrisy of honoring him with solemn gatherings. He will no longer accept hymns of praise because they have become mere noise to his ears.
Instead, God wants to see a mighty flood of justice, a torrent of doing good.
The closing chapters of Amos predict destruction. The final chapter ends with restoration.
As the Lord spoke through his prophet Amos against the complacent sins of his people, I believe he speaks through the same prophets to his people today.
There is much to learn from God’s prophets of the Old Testament. Wouldn’t you agree?
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I am the Lord, and I know your terrible sins. You cheat honest people and take bribes; you rob the poor of justice. Times are so evil that anyone with good sense will keep quiet. If you really want to live, you must stop doing wrong and start doing right. I, the Lord God All-Powerful, will then be on your side, just as you claim I am. Choose good instead of evil! See that justice is done. Maybe I, the Lord All-Powerful, will be kind to what’s left of your people. Amos 5:12-15 (CEV)
I wish you well.
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